“What was forbidden is now permitted ,” Rabbi Samuel Dresner, Chicago Jewish scholar and author.
“Those that destroy you and those that wreck you go forth from thee,” Jewish Bible Isaiah 49:17.
On October 14, 2014, Rabbi Bernard (Barry) Freundel, 62, chief rabbi at Washington’s Kesher Israel synagogue was arrested at his Georgetown home on six charges of taking photos of nude women while taking their holy Mikveh (a bath in which certain Jewish ritual purifications are performed).
Rabbi Freundel is no ordinary religious leader. He has been spiritual guide to several top pro-Israel warmongering Zionist creeps like former Sen. Joe Lieberman, US Supreme Court expert Linda Greenhouse, secretary of treasury Jacob Lew and Leon Wieseltier, editor New Republic. Read more here.
Interestingly, JTA reported on October 21, that Freundel used photos to blackmail his victims as “slaves” by forcing them to work long-hours of unpaid work at the synagogue.
Freundel lead Kesher Israel synagogue since 1989 until he was suspended after his dark-side was exposed last week. During this period of time, Freundel also taught ‘Jewish Law’ at Georgetown University and ‘Jewish Ethics’ at Towson University.
Stephanie Doucette, 22, one of Freundel’s porn victims’ story was published by the Jewish week on October 28, 2014.
“I grew up celebrating my maternal Jewish heritage – though my mother’s line is Jewish, her family converted to Christianity a few generations back. Then, as an undergraduate, when I found myself becoming more traditional in my observances, I decided to do an Orthodox conversion. I thought I was fortunate to be living in the same city as Rabbi Freundel, who was well known for his conversions. I began converting with Rabbi Freundel over a year and a half ago. I was one of the conversion students who did ‘practice dunks.’ Now I’m waiting to find out if he videotaped me in the Mikvah,” she wrote.
Rabbi Freundel’s obsession with ‘peeping sex’ (thank G-d not with men converts) reminds me an article (October 20, 2013) by Dr. Lasha Darkmoon, entitled Secret Sex Life of the Jews, gave some good reasons that when most westerners talk about prostitutes, they mean Jewish women.
“Because of severe economic hardships endured by Jews in past centuries, many Jewish girls were forced into a life of prostitution. In all the great European cities, a certain type of prostitute was always to be found: exotic and semi-Asiatic in appearance. She was Jewish, and she was very much in demand. The word “Jewess” therefore entered the language as a loose synonym for “Jewish prostitute”. When Charles Baudelaire writes a poem about a Parisian prostitute with whom he had just spent the night, he refers to her simply as a “Jewess”. That was enough to identify her as a prostitute. When John Keats refers to Jewish prostitutes in an unpublished poetic fragment quoted in a private letter (1819), he doesn’t call them “prostitutes”. He just calls them “Jewesses”. Why? Because so many Jewesses were prostitutes that the two terms had virtually become interchangeable,” she wrote.